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  • CHRISTIAN SCANDAL “AI AND I”  HOW WOULD FIRST CHURCH HANDLE THIS? PART 1

    CHRISTIAN SCANDAL “AI AND I” HOW WOULD FIRST CHURCH HANDLE THIS? PART 1

     

    JUST FOR THE WEB CURIOSITY “INQUIRING MINDS”

    MINISTRY LEADERS IN REAL SCANDAL

    Taveau asks CHAT GPT AI about First Church Customs


    “THE AI AND I” WHAT ABOUT GENUINE SCANDAL IN THE SR MINISTRY?
    (C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws

     

    This what Sister Taveau asked CHAT GPT AI

    Q, In first church What was the procedure when a son and his wife found that a person in the ministry had abused his tiny daughter. How would they proceed in that time..the offices, church, society and roman civil, church authority “rules”

    This is what follows. CHAT GPT AI stated every single jot and tittle.

    The First Church operated in a context shaped by early Christian principles, Jewish law, and Roman civil authority. When dealing with cases of abuse, the response would have depended on the interplay between these systems:

    1. Christian Church Procedures:

    Matthew 18:15-17: The early church was guided by Jesus’ teaching on conflict resolution. The son and his wife would likely confront the abuser privately first. If unrepentant, they would involve one or two witnesses. If the matter still wasn’t resolved, it would be brought before the church assembly.
    Church Discipline: Severe offenses, especially those harming others (like a child), would result in public reprimand or excommunication to protect the community and maintain moral standards (1 Corinthians 5:1-5).

    2. Jewish Law Influence:

    Old Testament Principles: Early Christians often upheld the moral teachings of the Torah. The Mosaic Law condemned abuse (e.g., Deuteronomy 22:25-27 and Leviticus 18:6-18). Severe crimes might call for restitution or even capital punishment under Jewish law, though its enforcement was limited under Roman occupation.

    3. Roman Civil Authority:

    Legal Recourse: Under Roman law, sexual abuse, particularly of minors, was considered a crime. The family could report the abuser to Roman authorities, who would handle the matter through the judicial system. Punishments could range from fines to exile or execution, depending on the severity of the crime.
    Christian Vulnerability: Since Christians were a marginalized group, reporting to Roman authorities carried risks, such as drawing unwanted attention to the church.

    4. Societal and Cultural Considerations:

    Community Protection: The early Christian community placed high value on protecting its vulnerable members, including children (Mark 9:42). An abuser would face both societal condemnation and exclusion from the fellowship.

    Patriarchal Structure: In a patriarchal society, the father or male guardian would be expected to take the lead in addressing the issue, ensuring justice and the family’s honor.

    5. Offices in the Church:

    Elders and Overseers (Bishops): Church leaders (1 Timothy 3, Titus 1) were responsible for upholding discipline. If the abuser was part of the ministry, they would likely be removed from office and subjected to public rebuke (1 Timothy 5:19-20).

    Deacons and Apostles: These figures might mediate or support the family in pursuing justice.

    Historical Context:

    The First Church emphasized justice, repentance, and restoration but did not condone sin or protect offenders, especially those who harmed the vulnerable. A combination of spiritual, communal, and legal approaches would be employed to address such a grievous act.

    Taveau then asked:
    Would they put in in all of the local newspaper for society?

    Also, Would they make tell all video if they were in that media era, like now?

     

    ChatGPT said:

    No, the First Church would not have engaged in public shaming or “tell-all” approaches like publishing in newspapers or making videos, even if such media had existed in their time.

    Their response would have been guided by biblical principles and practical considerations for protecting the community, preserving dignity, and addressing the issue with justice.

    Why They Would Not Publicize It Widely

    Biblical Principles of Conflict Resolution:

    Matthew 18:15-17 outlines a structured process for dealing with offenses, starting privately and escalating only as necessary. Public exposure was reserved for unrepentant individuals after multiple warnings, and it was limited to the church community.

    1 Corinthians 6:1-8 discourages taking disputes among believers to secular courts or public venues, emphasizing resolving issues within the Christian community whenever possible.

    Focus on Repentance and Restoration:
    Early Christians sought justice but also emphasized repentance, restoration, and reconciliation. Public shaming would likely be seen as counterproductive to these goals (Galatians 6:1).

    Protecting the Vulnerable:
    Publicizing the case widely might further harm the child or family involved, subjecting them to unnecessary scrutiny or stigma. The church prioritized care and healing for victims.

    Community Reputation:
    Early Christians were often under scrutiny by Roman society. Public airing of internal matters could bring disrepute to the church, distracting from its mission to spread the Gospel (1 Peter 2:12).

     

    How They Might Handle It Instead:

    Internal Discipline:
    The offender would face disciplinary measures within the church, such as public rebuke (within the congregation), excommunication, or removal from ministry (1 Timothy 5:19-20).

    If the offense was criminal (e.g., abuse), the church might involve Roman authorities to ensure justice, depending on the circumstances and risks involved.

     

    Teaching and Prevention:

    Leaders might use the situation (without naming individuals) to teach the congregation about righteousness, justice, and protecting the vulnerable, emphasizing the need for vigilance.

    Comparison to Modern Practices:

    Tell-All Videos: Making videos or publishing “tell-all” accounts for a global audience would be inconsistent with biblical principles of addressing sin directly and protecting victims. Such approaches often risk being exploitative, self-promotional, or sensationalist.

    Focus on Justice, Not Scandal: The early church sought justice while avoiding unnecessary scandal. They emphasized addressing sin with integrity and preserving the unity and witness of the church.

    In essence, the First Church would prioritize justice, repentance, and care for the victims, avoiding public spectacle or unnecessary humiliation for all involved.

    PART 2 will conclude tomorrow

    (C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

  • JOB 41 LEVIATHAN  BIBLE STUDY “THE SPIRIT OF HIDING PRIDE”

    JOB 41 LEVIATHAN BIBLE STUDY “THE SPIRIT OF HIDING PRIDE”

     

    THE SPIRIT OF PRIDE LEVIATHAN (Job 41)
    Me, Myself and I ” What is EGO, ID, “Accuser SELF”

    (C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws

    Job 41 describes the Leviathan as a mighty, untamable creature, emphasizing its strength, dominance, and elusiveness. While this chapter primarily uses vivid imagery to portray Leviathan as a literal sea creature or symbol of chaos, many biblical scholars interpret Leviathan as a metaphor for pride, spiritual arrogance, or a destructive, untamable force in humanity or creation.

    Outline of Major Points in Job 41

    1. Leviathan’s Strength and Invincibility (Job 41:1-10)

    Unapproachable Nature: No one can catch or tame Leviathan (v. 1-2).
    Indomitable Spirit: Leviathan resists control or domination (v. 3-4).

    Fearlessness: Even the mightiest weapons and warriors are powerless against it (v. 8-10).
    Spiritual Symbolism: Pride often manifests as resistance to correction or humility.

     

    2. Leviathan’s Overwhelming Presence (Job 41:11-20)

    Impenetrable Armor: Its scales are described as tightly sealed, symbolizing invulnerability (v. 13-17).

    Terrifying Power: Leviathan stirs fear wherever it goes (v. 14).
    Spiritual Symbolism: Pride creates an impenetrable defense against accountability and repentance.

     

    3. Leviathan’s Destructive Potential (Job 41:21-32)

    Breath of Fire: It emits smoke and fire, symbolic of destruction (v. 19-21).
    Unstoppable Movement: Leviathan creates chaos, leaving destruction in its wake (v. 30-32).
    Spiritual Symbolism: Pride fuels strife, division, and destruction in relationships and communities.

     

    4. Leviathan’s Arrogant Confidence (Job 41:33-34)

    King of the Proud: Leviathan is portrayed as the embodiment of pride (v. 34).

    Hebrew Insight

    “King over all the children of pride” (מֶלֶךְ עַל־כָּל־בְּנֵי שָׁחַץ, melekh al kol bnei shachatz).

    Shachatz refers to arrogance, haughtiness, or conceit. Leviathan is not merely a proud being but the ruler or ultimate representation of pride.

    Deeper Meanings from Hebrew and Symbolism

    “Leviathan” (לִוְיָתָן, Livyatan)
    Root: לוה (l-w-h), meaning “to twist” or “to join.” This twisting nature aligns with pride, which distorts truth and inflates self-importance.

    Symbolism: Leviathan’s name reflects the twisted, entangled nature of pride that ensnares individuals and communities.

    “Scales” (מָגֵן, magen)

    Translated as “shields,” symbolizing impenetrability. Pride erects barriers that resist humility, truth, and relationship-building.

    “Smoke and Fire” (עָשָׁן וְאֵשׁ, ashan v’esh)

    Fire often symbolizes judgment or destruction, while smoke obscures vision. Pride destroys relationships and blinds individuals to their faults.

    “Children of Pride” (בְּנֵי שָׁחַץ, bnei shachatz)

    The phrase suggests a generational or communal aspect of pride, indicating its pervasive and destructive influence when left unchecked.

    Life Lessons: Ministry, Family, Community, and Self

    1. Ministry: Humility vs. Pride in Leadership

    Challenge: In ministry, pride can manifest as a refusal to delegate, a need for recognition, or a dismissive attitude toward correction.

    Lesson: True spiritual leadership, modeled after Christ (Philippians 2:3-8), requires humility and servanthood. Leviathan warns leaders against the destructive tendencies of self-exaltation.

    2. Family: Pride as a Barrier to Unity

    Challenge: Pride within families creates barriers to forgiveness and reconciliation. It fosters stubbornness, blame-shifting, and alienation.

    Lesson: Recognize when “scales” of pride block open communication. Ephesians 4:2-3 calls for humility, patience, and unity, enabling families to resist the divisive effects of arrogance.

    3. Community: The Collective Destruction of Pride

    Challenge: Communities fractured by pride face gossip, division, and power struggles. Pride disrupts collaboration and shared goals.

    Lesson: Like Leviathan stirring chaos, unchecked pride in a community spreads discord. Proverbs 16:18 reminds us that “pride goes before destruction,” calling for humility in community interactions.

     

    4. Self: Overcoming the Spirit of Pride

    Challenge: Personal pride often blinds individuals to their need for growth and accountability. This “impenetrable armor” blocks God’s transformative work.

    www.abidingrelationshiptheology.com

    Practical Application for Relationships

    Ministry:
    Create space for constructive criticism and feedback in leadership.
    Promote a culture of humility and servant-hearted collaboration.

    Family:
    Practice active listening and affirming others’ perspectives, even when it requires letting go of being “right.”
    Model humility by admitting mistakes and seeking forgiveness.

    Community:
    Focus on collective goals rather than personal agendas.
    Address divisive behaviors with compassion and truth.

    Self:
    Reflect daily on areas of pride through prayer and self-examination.
    Memorize scriptures like James 4:6: “God opposes the proud but gives grace to the humble.”

    Conclusion

    The Leviathan in Job 41 serves as a powerful symbol of pride’s destructive force in individuals and communities. It highlights the importance of humility in ministry, family, and self-awareness. By recognizing the impenetrable “scales” of pride and seeking God’s mercy, we can break free from its grip, fostering stronger relationships and spiritual growth.

    Any Questions: taveauteachingcenter@gmail.com

    To Sow a Love Offering

    (C)2024 Taveau Creative Leadership All copyrights reserved under international copyright laws, in conjunction with AI

  • VIEWS ON POLITICS

    VIEWS ON POLITICS

     

        A MAVEN EQUAL OPPORTUNITY(TRULY) RESPECTS A.R.T.**

    **A.R.T. means T’s Abiding Relationship Theology is  EORR “Equal Opportunity REAL RESPECT….. (for the office of every human made in God’s Image! Psalm 139)

     

     

     

    TAVEAU’S OFFICIAL POLITICS STATEMENT


    I am not into accusing politics. Nor am I a devout political partisan. Instead, I vote on issues (not personalities or party lines).


    However, I willingly take a stand against any bias and am pro-respect, fairness, and abounding mercy.


    I personally choose life but not accusation, demeaning name-calling, or dominating forms of Christian ministry Bible-thumping and devaluing hate speech.


    Furthermore, I regard all folks as peers until proven otherwise. I will not “behind-the-back accuse” but be politely direct.


    I regard each person as a valuable human who is God-made and treasured by Himself; thus, I refuse to stereotype or minimize. I will regard each human person and each situation as “one case at a time,” objectively.


    I willingly grant grace for every backstory, for no one has ever walked a mile in any fellow human person’s shoes.


    This is now stated; please make it known to all.


    Sincerely yours,
Dr. Taveau D’Arcy 2024

    (C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws

     

  • ANNOUNCING MY NEW MINISTRY AI AND I.COM ..THIS IS JUST A SAMPLE “DUBIOUS CHRISTIAN HISTORY”

    ANNOUNCING MY NEW MINISTRY AI AND I.COM ..THIS IS JUST A SAMPLE “DUBIOUS CHRISTIAN HISTORY”

    With and without your permission, with this article, I will begin www.ministryaiandi.com and post this and past AI columns on it, to use as resource, Please note My Own AI USE Policies in PDF Form in the links in the menu. It was first posted www.tclleader.com The Maven of Apostolic Theology and is now the First Article on www.ministryaiandi.com

     

    FOR THE RECORD

    IN THIS INSTALLMENT OF “THE AI AND IT” OVERSEER FOUNDER, TAVEAU ASKS CHAT GPT AI due to her own curiosity, need to clarify and also to point out NON SERVANT Leader deep mistakes made by PRIOR Ministry Leadership, Some In Modern Day Christian Ministry that “shape” person’s perceptions of THE SAVIOR CHRIST, THE MINISTRY and the PURPOSE AND FRUIT, OF PERSONS WHO PROFESS That they are “we are SAVED”

    PURPOSE: To de-frag,correct ministry mind fields, biased perceptions, to clear. up many dark Questions. To admit that I, YOU, none of THEM nor any of USE will ever be perfect. It’s HOW we own. up to it, temper it, authority “train” on it and purposely ROLE MODEL IT and allow GRACE to each of them and to one another.

    COMMUNITY EPHESIANS 4 PAUL: verse 32 (command)

    “Be ye kind to one another, tender hearted, forgiving one other, as Christ has forgiven you.”

    DUTIFULLY NOTE ..”being kind, tenderhearted and FORGIVING does not mean to be politically correct, spineless, compromising, WOKE or Bible thumping/flame throwing, toxic legalistic or authoritarian/autocratic/ controlling. No licentious, salacious, lasciviousness or hard hearted, unsound, demeaning, condescending, self righteous, holier than thou, and more.

    Signed, The Sr Apostle, Pastor, Teacher, Prophet,   of Taveau Teaching Center, the Galatians 1:1-2 Founder of Cross Body Unity Movement …to be assessed human thinking real person..as well as the  Maven of Apostolic Theology, Taveau

    E
    Early Twitter comment (my first set of Tweets, about 2012-13?) not my own, but this reflects The Day “Take a peek over your laptop, to see what is on the other side” (in this case, T is at Egyptian American owned, Duino’s Coffee Shop, McKinney Texas, sometime before Covid, pleasant warm memories!)
    “THE AI AND I” TAVEAU ASKS ABOUT DUBIOUS CHRISTIAN HISTORY
    Christian History Painful Topics:
    Crusades,Inquisition, Slavery

    (C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

    Taveau Asks Chat GPT AI
    1. CRUSADES:
    Discuss the Crusades. That part of Christianity is not my strongest suit. I want to know for sure. For it seems that Christians forced Muslims, Jews into serving Jesus. Have heard a bit about it but want to clarify and know more.
    ChatGPT replies:

    The Crusades were a series of religious wars that took place between the 11th and 13th centuries. They were primarily fought between European Christians and Muslims and were sanctioned by the Catholic Church. The primary goal of the Crusades was to reclaim Jerusalem and other holy sites in the Middle East that were under Muslim control, though they were also influenced by political, economic, and social factors.

    Here’s an overview to clarify some of the misconceptions:

    Key Features of the Crusades

    1. Purpose and Motivation
      • The Crusades were launched to regain control of the Holy Land, particularly Jerusalem, which held deep spiritual significance for Christians, Muslims, and Jews.
      • Pope Urban II initiated the First Crusade in 1095 with a call to arms, offering spiritual rewards like the forgiveness of sins to participants.
      • Crusaders were motivated by a combination of religious zeal, the promise of eternal salvation, and worldly incentives like land, wealth, and power.
    2. Major Crusades
      • First Crusade (1096–1099): Successfully captured Jerusalem but involved brutal violence against Muslim and Jewish inhabitants.
      • Second Crusade (1147–1149): A failed attempt to reinforce Christian territories.
      • Third Crusade (1189–1192): Led by notable figures like Richard the Lionheart, aimed at reclaiming Jerusalem after it was recaptured by Muslim leader Saladin. It ended in a truce.
      • Fourth Crusade (1202–1204): Deviated from its goal and resulted in the sacking of Constantinople, a Christian city.
      • Additional Crusades occurred but were largely unsuccessful in achieving their goals.
    3. Outcomes
      • The Crusades did not permanently establish Christian control over the Holy Land.
      • They led to significant loss of life and deepened hostilities between Christians and Muslims.
      • The Crusades also fostered cultural exchanges between Europe and the Middle East, influencing trade, science, and technology.

    TAVEAU INTERJECTS

    NOTE: I, Taveau D’Arcy (and We, as a Reader) openly  repent for all of that. I also feel the need to ask any person’s forgiveness if you or anyone (in your heritage or pure faith) was harmed by such, even way back then.

    TAVEAU ASKS CHAT GPT AI

    Q. DID ANY CHRISTIAN PERSONS OR GROUPS, CULTURE,EVER FORCE MUSLIMS, PERSONS OF OTHER FAITH, JEWS TO “SERVE JESUS”

     

    CHAT AI ANSWERS:

    While there were efforts by Christian Crusaders to assert control over Muslim populations, the Crusades were not primarily focused on converting Muslims to Christianity. They were more about territorial control and securing access to holy sites. Forced conversions were not a widespread Crusader practice, though atrocities were committed during campaigns, including massacres of Muslim, Jewish, and even Eastern Orthodox Christian communities.

    Broader Impact

    • Relations Between Religions: The Crusades contributed to centuries of mistrust and conflict between Christians and Muslims.
    • Cultural and Technological Exchange: Despite the violence, the Crusades facilitated the transfer of knowledge, art, and technology between Europe and the Islamic world.
    • Legacy: The Crusades are often cited in modern discussions of religious conflict and are remembered differently by various groups.

     

    The Crusades were complex and cannot be reduced to a simple narrative of Christians forcing Muslims to serve Jesus. They were shaped by a mix of religious fervor, political ambition, and economic opportunism, leaving a legacy that is still debated today.

    APOSTLE TAVEAU ASKS CHAT AI:
    Q. Is there any historical record of any kinds of Christian who forced, made other non Christians follow Christ..or pay a penalty. DId any Christians enslave any other people groups. Please train
    ChatGPT responded:

    Yes, there are historical records of instances where certain groups or authorities, identifying as Christians,**imposed their faith on others through force, penalties, or social coercion. While these actions were often tied to political and cultural factors rather than purely religious motives, they remain a part of history. Below are examples of such occurrences:

    **CLARIFYING A POINT:  Persons who “IDENTIFY as CHRISTIANS: Taveau reacts to that, as that IS sadly much of the normal ” TRUTH” and it is WHAT I ongoing TRY to clear up, to point out and to make a BIG DISCERNMENT along those lines;

    **Also “Distinquishing  among WHO and WHAT is actually TRUE TO THE FIRST CHURCH, and New Testament (not under the OT Law) BIBLE.. is the PURPOSE for all of the training on each of my ministry websites, comments, video and social media,”IDENTIFYING and presenting YOURSELF or MYSELF as a “born again Christian Believer” is NOT THE SAME with each and every human person who says or claims to BE SUCH” That is the POINT” WHAT and WHO TRUE from way back WHEN and WHAT and WHO IS TRUE “Bible Believing NOW” that is a KEY POINT TO NOTE.

    CHAT AI RESUMES:

    Forced Conversion and Penalties

    1. Byzantine Empire
      • During the reign of Emperor Justinian I (6th century), Jewish and pagan populations faced significant pressure to convert to Christianity. Non-Christians were often barred from public office and subjected to economic and legal penalties.
      • In some cases, synagogues and temples were destroyed, and refusal to convert led to social ostracism or worse.
    2. Charlemagne and the Saxons
      • Charlemagne, a Frankish king (8th-9th century), used military force to Christianize the Saxons during his campaigns. Those who refused to convert were sometimes executed, as in the Massacre of Verden (782), where thousands of Saxons were reportedly killed.
    3. Spanish Reconquista
      • During and after the Reconquista (711–1492), when Christian kingdoms reclaimed Spain from Muslim control, Muslims and Jews were often given the choice to convert to Christianity, leave, or face penalties.
      • The Alhambra Decree (1492) expelled Jews from Spain unless they converted to Christianity. Similarly, Muslims faced forced conversions during this period.
    4. The Inquisition
      • The Inquisition, particularly the Spanish Inquisition (15th-19th centuries), sought to identify heretics and enforce Catholic orthodoxy. Jews, Muslims, and converts suspected of secretly practicing their original faith were persecuted, tortured, or executed.
      • NOTE:
      • AGAIN, I, Sister Taveau D’Arcy/ we each repent for ALL OF THIS. It does not align with Jesus Christ’s or Paul’s training,First Church, New Testament Scripture  modeling, respectful, NON VIOLENT  behavior” AND as much goes on under the name of “office prophet” we point out the difference in the Old Testament VENGEANCE type of office prophet, slaughtering, death, word curse “depiction” as compared to the OFFICE PROPHET in  First Church, New Testament CHRIST who is the “true representation of a ministry office leader prophet, see Hebrews 1:1-2 + 9 (Joy)

    SLAVERY

    Sister Taveau Notes: Slaves have existed, and can still exist, in every continent around the Globe and in every race. But I only have the limited space to mention “about the Christian history” (and this is admittedly an outline form) Many historically enslave their own people. It’s a sin of human kind against human kind. And ‘the love of money”

     

    Taveau Asks CHAT GPT AI About CHRISTIAN SLAVERY IN HISTORY

     Means : be they “professing to be real Christians or deceived OR absolutely “real pure believers” who were totally biased, fooled or opportunist, callous..who were caught up by the SYSTEM and BIAS of the Hour in which they were immersed? And surely there was the God fearing “remnant” Yet nobody alive today knows what percentage or who was an authentic Jesus follower ….or not..ONLY GOD fully knows)

     

    CHAT GPT AI replies:

    Christian Involvement in Slavery

    1. Medieval Europe
      • Slavery was common in early medieval Europe, including among Christians.(this implies not all Christians, but also infers other faiths kept slaves) Captives from wars, particularly non-Christians, were often enslaved. Some Christian leaders justified this practice as a way to “save souls.”
    2. Colonial Era and the Atlantic Slave Trade
      • European colonial powers like Spain, Portugal, and later Britain and France participated in the transatlantic slave trade. While economic motives were primary, many slaveholders claimed to be Christian.
      • Enslaved Africans were sometimes baptized and introduced to Christianity, but this often came with coercion and without genuine spiritual care.
      • The Catholic Church and other Christian denominations did not universally condemn slavery during this period, and some clergy even owned enslaved people. However, individuals like Bartolomé de las Casas spoke out against these practices.
    3. American Slavery
      • In the U.S., slavery was often justified using biblical interpretations. Some Christian slaveholders argued that slavery was sanctioned by scripture, though abolitionist Christians, like Quakers and Methodists, worked to end it.

    Were These Actions Universal?

    Not all Christians or Christian groups endorsed or participated in forced conversions or slavery. Many resisted such practices and advocated for equality and human dignity based on their interpretation of Christ’s teachings:

    1. Abolition Movements
      • Christian abolitionists, such as William Wilberforce in Britain and the Quakers in the U.S., used their faith as the foundation for campaigns to end slavery.
      • They emphasized the biblical principle of loving one’s neighbor and argued that enslaving others was inconsistent with Christian morality.
    2. Peaceful Missionary Work
      • Many missionaries, like St. Patrick in Ireland or the Jesuits in parts of Asia, shared their faith without coercion, focusing on education and dialogue.
    3. Modern Reflections
      • Many Christian denominations have formally apologized for their role in slavery, forced conversions, and other historical injustices. The Catholic Church, Anglican Church, and other Protestant groups have made public statements acknowledging past failures.
      • www.taveauteachingcenter.info

    Key Takeaway

    While there are historical instances of Christians forcing conversions or participating in slavery, these actions often reflected the social, political, and economic structures of their times rather than the core teachings of Christ. Christianity, as taught by Jesus, emphasizes love, free will, and compassion, and many Christians throughout history have lived by these values, even in the face of opposition.

    TAVEAU ASKS CHAT AI
    Can you give any bible verses and/or the example of Christ, the First Church, Paul..any Verse or teaching or actions that any of those groups who dominated, enslaved others “might have used to rationalize all that Inquisitions, slavery, more” Then: what is the TRUE TEACHING about this from Christ, Paul, First Church and now.
    ChatGPT said:

    The Bible has been interpreted in various ways throughout history to justify actions such as slavery, forced conversions, and other forms of domination. However, a closer examination of the teachings of Christ, Paul, and the early Church reveals that the core message of Christianity is fundamentally opposed to such practices.

    Here’s an exploration of scriptural misinterpretations versus the true biblical teaching:

    Verses Misused to Justify Oppression

    1. Slavery
      • Genesis 9:25: “Cursed be Canaan! The lowest of slaves will he be to his brothers.”
        • This passage was misused to justify slavery, particularly by claiming that descendants of Ham (Canaan’s father) were destined to be enslaved. This interpretation is both unbiblical and racist, as it distorts the context and intent of the scripture.
      • Ephesians 6:5: “Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ.”
        • Paul’s instructions to slaves were about living faithfully within the unjust systems of his time, not an endorsement of slavery. This verse was twisted to support the institution of slavery, especially in the American South.
    2. Dominance and Forced Conversion
      • Luke 14:23: “Go out to the roads and country lanes and compel them to come in, so that my house will be full.”
        • Some used this parable of the banquet to justify coercing people into Christianity. However, the term “compel” here refers to a strong invitation or persuasion, not physical force.
      • Deuteronomy 20:10-11: Old Testament laws on war included subjugating cities that did not surrender.
        • These verses were sometimes cited to justify Christian conquest, but they reflect a specific historical and covenantal context for ancient Israel, not a general Christian ethic.

    The True Teachings of Christ, Paul, and the First Church

    1. Freedom and Equality
      • Galatians 3:28: “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”
        • Paul emphasizes equality in Christ, breaking down divisions of race, class, and gender.
      • 1 Corinthians 7:21-22: “Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so.”
        • Paul acknowledges slavery as a reality of his time but encourages freedom where possible, focusing on spiritual equality.
    2. Love and Nonviolence
      • Matthew 5:44: “But I tell you, love your enemies and pray for those who persecute you.”
        • Jesus teaches love and compassion, even toward adversaries.
      • Matthew 7:12: “So in everything, do to others what you would have them do to you.”
        • The Golden Rule encapsulates Christ’s teaching against coercion or oppression.
    3. Servant Leadership
      • John 13:14-15: Jesus washed His disciples’ feet and said, “Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.”
        • Christ modeled humility and servant leadership, not dominance.
      • Mark 10:42-45: “Whoever wants to become great among you must be your servant.”
        • Jesus explicitly rejects authoritarian leadership.9 (*****!!! Say TD)
    4. Freedom of Conscience
      • Revelation 3:20: “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person.”
        • Jesus calls people to Himself but never forces them. Faith is always a matter of free will.
    5. Opposition to Oppression
      • Exodus 22:21: “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.”
        • God commands His people to treat others justly and with compassion.
      • Micah 6:8: “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”

    How the Early Church Practiced These Teachings

    • The First Church, as described in Acts, lived communally and shared resources (Acts 2:44-45). They did not dominate or coerce others but relied on preaching and personal testimony.
    • Paul and other apostles evangelized through persuasion and dialogue, as seen in Acts 17, where Paul reasoned with the people in Athens.

    Modern Reflection and Application

    1. Acknowledge Historical Wrongs
      • Many Christian denominations have formally apologized for their roles in slavery, forced conversions, and other injustices.
    2. Recommit to the True Teachings
      • The Church today seeks to model Christ’s humility, love, and respect for human dignity. This includes advocating for human rights, racial reconciliation, and social justice.

              3.Emphasize Free Will in Faith

      • True Christianity upholds free will as central to faith, recognizing that belief in Christ cannot be coerced but must come from the heart (Romans 10:9-10).

    Conclusion

    While scripture was misused to justify domination and slavery, these interpretations distort the Bible’s core teachings. The true Christian ethic, as demonstrated by Christ, Paul, and the early Church, is rooted in love, humility, and the equality of all people before God. Modern Christians are called to reflect this ethic in their relationships and societal engagement

    We admit that this is just broaching the surface, yet informative, Nobody has time to dig through every single hot topic. But..we’re trying to stir up compassionate Realistic  Sincere Thought.

    God bless!

    TO SUPPORT Equal Opportunity REAL RESPECT Cross Body Unity Move and Taveau Creative Leadership donate whatever amount you feel that the Lord impresses. Then claim Matthew 6:4

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  • 2 TIMOTHY ..MY BOOK REPORT (PRIOR TO THE SERIES) APOSTLE PAUL’S LAST WORDS BEFORE DEPARTURE

    2 TIMOTHY ..MY BOOK REPORT (PRIOR TO THE SERIES) APOSTLE PAUL’S LAST WORDS BEFORE DEPARTURE

    NOTE: this was first posted Nov 29 2024 www.tclleader.com “The Maven of Apostolic Theology”

     

    This is to represent the many FACETS (non occult…legs) of the Ministry: (in the process of being MADE CLEARER)

    2 TIMOTHY MY BOOK REPORT

    The apostle Paul’s Last Words Prior to Departure

    Note: this is prior to my upcoming, “line upon line” in depth vision Bible Study Small Series

    (C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws in conjunction with AI

    I  believe this Word from the Lord from long term TV Minister, Sr Pastor Jenzten Franklin ties in with this

    Apostle, Pastor Taveau,

    “The American church is on it’s last chance to come back to full life. I encourage each person, of any race, size of Christian leadership, lay, common person to heed this warning word. I train after being immersed in the born again Bible study since age 24, at the start of the ‘charismatic renewal in the United States” and ‘before’ “during” and “now” in the evolution of Bible teaching, sermons and music being packaged, well produced and growing major fan clubs”
    Let us each pause and contemplate WHAT ENDURES in this last “caricature” “plain speaking “SENT Hour.
    I submit it all as “Selah” for YOU to ponder, to evaluate, to hear from the Lord and to check out Apostle Paul in Holy Spirit Bible Scipture. This is not ‘autocratic” dogma and is OPEN FOR ALL TO HEAR, HEED OR DISMISS.

    Sincerely, Taveau D’Arcy https://www.taveauteachingcenter.info

    Here’s a detailed book report on 2 Timothy using the King James Version (KJV), with backstory, history, themes, and key doctrinal points:

    Background and Authorship

    2 Timothy is traditionally understood to be the final letter written by the Apostle Paul, penned around A.D. 67 during his second imprisonment in Rome. The letter is addressed to Timothy, Paul’s close protégé and a young pastor. Paul was nearing the end of his life, which is evident from the somber and reflective tone of this letter, as he imparts final instructions and encouragement to Timothy. Unlike 1 Timothy, which contains more structured church guidance, 2 Timothy is highly personal and heartfelt.

    Paul wrote this epistle from a Roman prison cell, awaiting execution under Emperor Nero’s rule. During this time, the persecution of Christians had intensified, especially in Rome, and Paul himself faced severe hardship and abandonment by many of his followers. This context is crucial in understanding the urgency and intimacy of Paul’s advice to Timothy.

    Historical and Cultural Context

    In the first century, early Christians were under immense pressure. Timothy pastored in Ephesus, a prominent city filled with diverse cultures and religions, where Christians often faced both social and governmental persecution. Timothy faced challenges from false teachers, divisions in the church, and the need to maintain doctrinal purity.

    Key Themes and Structure of 2 Timothy

    2 Timothy is a blend of personal farewell and practical instruction. The letter is structured as follows:

    Chapter 1: Encouragement to Remain Faithful
    Paul encourages Timothy to be bold and unashamed of the gospel. He reminds Timothy of his sincere faith and spiritual heritage from his grandmother Lois and mother Eunice.

    Chapter 2: A Call to Endure Hardship
    Paul exhorts Timothy to be like a good soldier, a disciplined athlete, and a hardworking farmer, each of whom exemplifies endurance, discipline, and patience. He underscores the necessity of staying steadfast in ministry.

    Chapter 3: Warning about Last Days
    Paul describes the moral decay that will characterize the “last days,” listing traits such as selfishness, pride, and disobedience. He reminds Timothy to hold fast to the teachings of Scripture as a safeguard against these challenges.

    Chapter 4: Final Charge and Personal Farewell
    In his closing words, Paul gives a solemn charge to Timothy to “preach the word” with urgency. He anticipates his death but expresses confidence in his faith and commitment, famously stating, “I have fought a good fight, I have finished my course, I have kept the faith” (2 Timothy 4:7).

    Important Doctrinal Points

    1. The Role of Scripture (2 Timothy 3:16-17)

    One of the most foundational statements in the New Testament about Scripture is found in 2 Timothy 3:16, where Paul writes, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” In Greek, the phrase “inspiration of God” is rendered as theopneustos, meaning “God-breathed.” This emphasizes that Scripture is divinely inspired and is the primary tool for teaching and guiding the church.

    2. The Power of Endurance (2 Timothy 2:3-6)

    Paul uses metaphors of a soldier, athlete, and farmer to teach about perseverance and dedication in ministry. Each of these metaphors stresses discipline, a common theme throughout Paul’s letters, and reflect the Greek cultural value of self-control and endurance.

    3. The Last Days and Godliness (2 Timothy 3:1-5)

    Paul warns Timothy about the moral corruption that will increase in the last days. He lists characteristics of people during these times, such as being “lovers of their own selves” and “having a form of godliness, but denying the power thereof.” This description mirrors cultural and religious hypocrisy, as many claim outward spirituality without genuine transformation.

    The phrase “form of godliness” can be compared with eusebeia in Greek, meaning piety or reverence. However, Paul’s warning is about empty piety, which is devoid of the power and presence of God’s Spirit.

    4. Endurance in Suffering (2 Timothy 1:8, 2:9, 4:5)

    Paul is forthright about the suffering that comes with ministry. In 2 Timothy 1:8, he advises Timothy not to be ashamed of “the testimony of our Lord,” nor of Paul’s imprisonment. Paul’s openness about his suffering, while encouraging Timothy to endure, reflects a deeply rooted belief that suffering is a part of the Christian journey and a means to share in Christ’s own sufferings.

    The Greek word kakopatheo, translated as “endure afflictions,” reflects an enduring hardship, which was a theme in many of Paul’s writings, showing that the calling to ministry is inherently sacrificial.

    5. Paul’s Farewell and Hope of Reward (2 Timothy 4:6-8)

    As Paul reflects on his life, he states he has “fought a good fight” and anticipates the “crown of righteousness” awaiting him. The term for “crown” here is stephanos, typically given to victors in athletic competitions, symbolizing Paul’s view of the Christian life as a race or struggle toward victory.

    Paul’s assurance of this reward isn’t based on personal achievement but on his unwavering faith in Christ’s promise. This passage reminds believers that God’s rewards are for those who are faithful, not necessarily successful by worldly standards.

    Key Greek and Hebrew Terms

    Scripture (2 Timothy 3:16): Theopneustos – “God-breathed,” highlighting the divine origin and authority of Scripture.

    Endure Hardship (2 Timothy 2:3): Kakopatheo – A term that means to suffer or endure afflictions patiently, often in the context of persecution.

    Last Days (2 Timothy 3:1): Eschatos hemerai – Refers to the end times or the final period, implying the moral degradation and spiritual challenges expected before Christ’s return.

    Major Lessons from 2 Timothy

    Stand Firm in the Faith: Timothy is encouraged to stand firm despite persecution and to guard the truth of the gospel against false teachings.

    Hold Fast to Scripture: Paul emphasizes the role of Scripture as the believer’s guide for faith and practice, stressing that it equips for every good work.

    Endure Suffering for Christ: Paul models and teaches the importance of enduring hardship for the sake of the gospel.

    Run the Race Faithfully: Paul’s farewell encourages believers to remain faithful and steadfast, confident in the hope of eternal reward.

    Conclusion

    2 Timothy offers insight into the heart of Paul as he prepares for martyrdom, providing timeless wisdom about endurance, faithfulness, and the authority of Scripture. Its message of perseverance in the face of hardship, holding fast to sound doctrine, and living a godly life is as relevant today as it was in the early church.

    Paul’s final words to Timothy are a powerful reminder to all believers to “preach the word,” finish the race of faith well, and hold to the promise of life in Christ Jesus.

     

    MORE TO COME… TD’S Chapter and verse of the entire book of 2 Timothy

    TO SUPPORT: Strongly PRAY..be blessed!

    NOTE THIS KEY 3 RD CHAPTER:

    (C)2024 Taveau D’Arcy Creative Leadership All copyrights reserved under international copyright laws, in conjunction with AI

     

  • A.R.T. TD’S ABIDING RELATIONSHIP THEOLOGY “EVALUATING WORD CURSE THEOLOGY”

    A.R.T. TD’S ABIDING RELATIONSHIP THEOLOGY “EVALUATING WORD CURSE THEOLOGY”

    In House Christian Ministry  Theology of Leader Movement  www.crossbodyunity.com

    https://rumble.com/embed/v5qbqmk/?pub=2vf34w

     

    Apostolic www.TaveauTeachingCenter.info

     

     

    NEW A.R.T. WEBSITE: https://www.abidingrelationshiptheology.com

     

    TO SOW A LOVE GIFT Email Paypal: tcreativeleadership@gmail.com

     

    (C)2024 Taveau D’Arcy Creative Leadership All copyrights reserved under international copyright laws

  • AUDIO PODCAST: T’S WORD FOR NOW: GOD LOVES REAL PEOPLE

    AUDIO PODCAST: T’S WORD FOR NOW: GOD LOVES REAL PEOPLE

    WORD FOR TODAY: GOD’S LOVES REAL PEOPLE

    It’s that NEW Season when the Voice of the Common, Every day Person reaches the EAR and the Heart of the Creator Father. It’s NOT about “the famous” the “all knowing ” or the “prophetically SKILLED’ it’s about HIM and YOUR SELF. each of YOU and me..God really bless!!

    TO HEAR. MESSAGE

    LINK:
    https://creators.spotify.com/pod/show/taveau/episodes/WORD-FOR-NOW-GOD-LOVES-REAL-PEOPLE-e2rdhta

    It’s time for the Voice of the Unique Many to speak up. But with honesty and real respect.

     To Follow On Taveau on Spotify for Creators

    https://www.creators.spotify.com/pod/show/taveau

    (C)2024 Taveau Creative Leadership All copyrights reserved under international copyright laws

  • APOSTLE TAVEAU CREATIVE LEADERSHIP … “TAVEAU” @ SPOTIFY FOR PODCASTERS

    APOSTLE TAVEAU CREATIVE LEADERSHIP … “TAVEAU” @ SPOTIFY FOR PODCASTERS

     

    2 Timothy Before Paul Dies 
    The Overview..the mega line upon line diverse series starts with Part 2
    (on Rumble.com/apostletaveau also)
    Illustrations for Christian Ministry NOW. The prophet Apostle Paul speaks to the Future Church of His Day, his son in the spirit Pastor Timothy, who was the Pastor over the Church in Ephesus, by the hard times of Apostle John, when Holy Spirit  warned the hardened, Lost First Church of Ephesus in Revelation 2??
    Big Boss Compassion Fatigued..who has Lost their FIRST Love, Christ.
    For the Body of Christ in Christian Ministry..”whomever has an ear, let him/her/them HEAR”‘
    This is a Teaching Big Overview that touches upon MANY deep complex ..usually “turf guarding/pride Office Topics

    The Holy Ghost Many Fields are corrupted by ministry false representation of the Mission and Purposes for following the Risen Christ. It’s more about getting stuff today and and solidly about Going into Eternity Book of Acts ministry ..mostly

    https://creators.spotify.com/pod/show/taveau/

     

    Email Paypal Tcreativeleadership@gmail.com or Crossbodyunity@gmail.com

    (C)2024 Taveau Creative Leadership All copyrights reserved under international copyright laws

     

  • IS THE BOOK OF ACTS FOR TODAY..A SUBMITTED SELAH NOT AUTHORITARIAN DOGMA

    IS THE BOOK OF ACTS FOR TODAY..A SUBMITTED SELAH NOT AUTHORITARIAN DOGMA

     

     

    PERSONS WHO SWEAR THAT THERE IS NO MORE FIRST CHURCH

    “BOOK OF ACTS” POWER, GIFTS NOW??

    (C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws

    “God has not given us a spirit of fear, but of power, love and a sound mind” 2 Timothy 1:7

    Persons who swear that there is no more First Church “Book of Acts” power, gifts now??

    Reason? It might be how too many represent it!

    Right here? It’s slow, calm, gentle, not dominating, yet not one bit compromising, as this is “free will” — every person’s choice.

    The Taveau Teaching Ministries believes in allowing people to realize, yet then “respecting them” to let them hear from God about it, be like a noble Berean (whom Paul commended) for “comparing his teaching to what was in the Scriptures,” and allowing each person to Philippians 2:12 “work out their own salvation,” as it is hugely important.

    Thus, the mega teaching in Taveau Teaching Center, her Bible training, is to submit it all as “selahs” and with balance…

    And without dominating force,overpowering control, shaming.

    And along with receiving Jesus Christ as personal Savior, knowing about his death and resurrection and about having an abiding pure-hearted, committed, genuine “relationship with him: Father, Son, Holy Spirit… the Maker/Creator.”

    Next: “Allowing” him to tell, to guide, and to Holy Spirit direct. And that is why I want to teach Matthew 22:29 due to the many Bible-stomping “accusing” camps.

    Therefore (over here it is our belief, subjective James 3:17 training), it is up to you and me to “say so,” and all is based upon the Christ’s illuminating, empowering, reviving (being James 3:17, mature fruit) Holy Spirit to do whatever he truly wants.

    My Descriptive in Apostolic House Term for This Is: The Discerner-Perceiver (Assessed) Realm.

    And for there surely can be “full disagreements” on this… so that, too, shall be mentored, “mutual relationship respect, no debating, Bible downs, name-calling, or accuser backbiting. Be direct, be mature, and check your/my own hearts to abide in the fruit of the “wisdom that comes from above” at all times.

    In private, public... Abiding in James 3:17 (non-spooky) relationship pure fruit demands the following: (mature will to model this).

    A REPEAT BUT ALSO TO USE IN MINISTRY TRAINING:

    As this is very ‘subjective” and also taught by many different big viewpoints, each one of us must also claim and ask God to protect and grant His wisdom, guidance and “much grace for discernment” John 16:13 ought to be the BASIS for all Holy Spirit, Book of Acts, discernment, prophetic, moving in the Holy Spirit ..or not,..good ongoing Verse:

    John 16:13
    Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

    James 3:17
    But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

    2 Timothy 1:7
    For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

    (C)2024 Taveau Creative Leadership All copyrights reserved under international copyright laws

     

  • “LOOSING YOUR RELIGION” WE SERVE A REAL PURPOSE!

    “LOOSING YOUR RELIGION” WE SERVE A REAL PURPOSE!

     

     



     

    THE ULTIMATE REAL REASON:

    (C)2024 Taveau D’Arcy Creative Leadership All copyrights reserved under international copyright laws

  • WE BE POSTIN’ !

    WE BE POSTIN’ !

    Soon. We’re busy changing our websites all around!”

    In the meantime..”Has the Book of Acts ended?” Just to give ministry pause. 


    And we’ll address this soon..but not going to be dug in, hard core stickler. Just going to submit some healthy “Selahs” in deep respect for each person to hear from God, to compare in the Holy Bible First Church Scriptures, to pray and seek the Most High God and then to resemble Paul seeking to each “work out our own salvation with fear and trembling” St Paul Philippians  2:12


    The Portal and the List of Courses, many Gatherings is coming shortly

     

    (C)2024 Taveau D’Arcy Creative Leadership All copyrights reserved

  • BRIEF APOSTOLIC MENTORING FROM APOSTLE PAUL

    BRIEF APOSTOLIC MENTORING FROM APOSTLE PAUL

    (C)2024 Taveau D’Arcy Creative Leadership All copyrights reserved under international copyright laws