OFFICIAL BLOG OF APOSTOLIC TAVEAU TEACHING CENTER

The Crusades were a series of religious wars that took place between the 11th and 13th centuries. They were primarily fought between European Christians and Muslims and were sanctioned by the Catholic Church. The primary goal of the Crusades was to reclaim Jerusalem and other holy sites in the Middle East that were under Muslim control, though they were also influenced by political, economic, and social factors.

Here’s an overview to clarify some of the misconceptions:

Key Features of the Crusades

1. Purpose and Motivation
   • The Crusades were launched to regain control of the Holy Land, particularly Jerusalem, which held deep spiritual significance for Christians, Muslims, and Jews.
   • Pope Urban II initiated the First Crusade in 1095 with a call to arms, offering spiritual rewards like the forgiveness of sins to participants.
   • Crusaders were motivated by a combination of religious zeal, the promise of eternal salvation, and worldly incentives like land, wealth, and power.
2. Major Crusades
   • First Crusade (1096–1099): Successfully captured Jerusalem but involved brutal violence against Muslim and Jewish inhabitants.
   • Second Crusade (1147–1149): A failed attempt to reinforce Christian territories.
   • Third Crusade (1189–1192): Led by notable figures like Richard the Lionheart, aimed at reclaiming Jerusalem after it was recaptured by Muslim leader Saladin. It ended in a truce.
   • Fourth Crusade (1202–1204): Deviated from its goal and resulted in the sacking of Constantinople, a Christian city.
   • Additional Crusades occurred but were largely unsuccessful in achieving their goals.
3. Outcomes
   • The Crusades did not permanently establish Christian control over the Holy Land.
   • They led to significant loss of life and deepened hostilities between Christians and Muslims.
   • The Crusades also fostered cultural exchanges between Europe and the Middle East, influencing trade, science, and technology.

TAVEAU INTERJECTS

NOTE: I, Taveau D’Arcy (and We, as a Reader) openly  repent for all of that. I also feel the need to ask any person’s forgiveness if you or anyone (in your heritage or pure faith) was harmed by such, even way back then.

While there were efforts by Christian Crusaders to assert control over Muslim populations, the Crusades were not primarily focused on converting Muslims to Christianity. They were more about territorial control and securing access to holy sites. Forced conversions were not a widespread Crusader practice, though atrocities were committed during campaigns, including massacres of Muslim, Jewish, and even Eastern Orthodox Christian communities.

Broader Impact

• Relations Between Religions: The Crusades contributed to centuries of mistrust and conflict between Christians and Muslims.
• Cultural and Technological Exchange: Despite the violence, the Crusades facilitated the transfer of knowledge, art, and technology between Europe and the Islamic world.
• Legacy: The Crusades are often cited in modern discussions of religious conflict and are remembered differently by various groups.

The Crusades were complex and cannot be reduced to a simple narrative of Christians forcing Muslims to serve Jesus. They were shaped by a mix of religious fervor, political ambition, and economic opportunism, leaving a legacy that is still debated today.

Yes, there are historical records of instances where certain groups or authorities, identifying as Christians,**imposed their faith on others through force, penalties, or social coercion. While these actions were often tied to political and cultural factors rather than purely religious motives, they remain a part of history. Below are examples of such occurrences:

**CLARIFYING A POINT:  Persons who “IDENTIFY as CHRISTIANS: Taveau reacts to that, as that IS sadly much of the normal ” TRUTH” and it is WHAT I ongoing TRY to clear up, to point out and to make a BIG DISCERNMENT along those lines;

**Also “Distinquishing  among WHO and WHAT is actually TRUE TO THE FIRST CHURCH, and New Testament (not under the OT Law) BIBLE.. is the PURPOSE for all of the training on each of my ministry websites, comments, video and social media,”IDENTIFYING and presenting YOURSELF or MYSELF as a “born again Christian Believer” is NOT THE SAME with each and every human person who says or claims to BE SUCH” That is the POINT” WHAT and WHO TRUE from way back WHEN and WHAT and WHO IS TRUE “Bible Believing NOW” that is a KEY POINT TO NOTE.

CHAT AI RESUMES:

Forced Conversion and Penalties

1. Byzantine Empire
   • During the reign of Emperor Justinian I (6th century), Jewish and pagan populations faced significant pressure to convert to Christianity. Non-Christians were often barred from public office and subjected to economic and legal penalties.
   • In some cases, synagogues and temples were destroyed, and refusal to convert led to social ostracism or worse.
2. Charlemagne and the Saxons
   • Charlemagne, a Frankish king (8th-9th century), used military force to Christianize the Saxons during his campaigns. Those who refused to convert were sometimes executed, as in the Massacre of Verden (782), where thousands of Saxons were reportedly killed.
3. Spanish Reconquista
   • During and after the Reconquista (711–1492), when Christian kingdoms reclaimed Spain from Muslim control, Muslims and Jews were often given the choice to convert to Christianity, leave, or face penalties.
   • The Alhambra Decree (1492) expelled Jews from Spain unless they converted to Christianity. Similarly, Muslims faced forced conversions during this period.
4. The Inquisition
   • The Inquisition, particularly the Spanish Inquisition (15th-19th centuries), sought to identify heretics and enforce Catholic orthodoxy. Jews, Muslims, and converts suspected of secretly practicing their original faith were persecuted, tortured, or executed.
   • NOTE:
   • AGAIN, I, Sister Taveau D’Arcy/ we each repent for ALL OF THIS. It does not align with Jesus Christ’s or Paul’s training,First Church, New Testament Scripture  modeling, respectful, NON VIOLENT  behavior” AND as much goes on under the name of “office prophet” we point out the difference in the Old Testament VENGEANCE type of office prophet, slaughtering, death, word curse “depiction” as compared to the OFFICE PROPHET in  First Church, New Testament CHRIST who is the “true representation of a ministry office leader prophet, see Hebrews 1:1-2 + 9 (Joy)
     
5. 

SLAVERY

Sister Taveau Notes: Slaves have existed, and can still exist, in every continent around the Globe and in every race. But I only have the limited space to mention “about the Christian history” (and this is admittedly an outline form) Many historically enslave their own people. It’s a sin of human kind against human kind. And ‘the love of money”

Taveau Asks CHAT GPT AI About CHRISTIAN SLAVERY IN HISTORY

 Means : be they “professing to be real Christians or deceived OR absolutely “real pure believers” who were totally biased, fooled or opportunist, callous..who were caught up by the SYSTEM and BIAS of the Hour in which they were immersed? And surely there was the God fearing “remnant” Yet nobody alive today knows what percentage or who was an authentic Jesus follower ….or not..ONLY GOD fully knows)

CHAT GPT AI replies:

Christian Involvement in Slavery

1. Medieval Europe
   • Slavery was common in early medieval Europe, including among Christians.(this implies not all Christians, but also infers other faiths kept slaves) Captives from wars, particularly non-Christians, were often enslaved. Some Christian leaders justified this practice as a way to “save souls.”
2. Colonial Era and the Atlantic Slave Trade
   • European colonial powers like Spain, Portugal, and later Britain and France participated in the transatlantic slave trade. While economic motives were primary, many slaveholders claimed to be Christian.
   • Enslaved Africans were sometimes baptized and introduced to Christianity, but this often came with coercion and without genuine spiritual care.
   • The Catholic Church and other Christian denominations did not universally condemn slavery during this period, and some clergy even owned enslaved people. However, individuals like Bartolomé de las Casas spoke out against these practices.
3. American Slavery
   • In the U.S., slavery was often justified using biblical interpretations. Some Christian slaveholders argued that slavery was sanctioned by scripture, though abolitionist Christians, like Quakers and Methodists, worked to end it.

Were These Actions Universal?

Not all Christians or Christian groups endorsed or participated in forced conversions or slavery. Many resisted such practices and advocated for equality and human dignity based on their interpretation of Christ’s teachings:

1. Abolition Movements
   • Christian abolitionists, such as William Wilberforce in Britain and the Quakers in the U.S., used their faith as the foundation for campaigns to end slavery.
   • They emphasized the biblical principle of loving one’s neighbor and argued that enslaving others was inconsistent with Christian morality.
2. Peaceful Missionary Work
   • Many missionaries, like St. Patrick in Ireland or the Jesuits in parts of Asia, shared their faith without coercion, focusing on education and dialogue.
3. Modern Reflections
   • Many Christian denominations have formally apologized for their role in slavery, forced conversions, and other historical injustices. The Catholic Church, Anglican Church, and other Protestant groups have made public statements acknowledging past failures.
   • 
   • www.taveauteachingcenter.info

Key Takeaway

While there are historical instances of Christians forcing conversions or participating in slavery, these actions often reflected the social, political, and economic structures of their times rather than the core teachings of Christ. Christianity, as taught by Jesus, emphasizes love, free will, and compassion, and many Christians throughout history have lived by these values, even in the face of opposition.

The Bible has been interpreted in various ways throughout history to justify actions such as slavery, forced conversions, and other forms of domination. However, a closer examination of the teachings of Christ, Paul, and the early Church reveals that the core message of Christianity is fundamentally opposed to such practices.

Here’s an exploration of scriptural misinterpretations versus the true biblical teaching:

Verses Misused to Justify Oppression

1. Slavery
   • Genesis 9:25: “Cursed be Canaan! The lowest of slaves will he be to his brothers.”
     • This passage was misused to justify slavery, particularly by claiming that descendants of Ham (Canaan’s father) were destined to be enslaved. This interpretation is both unbiblical and racist, as it distorts the context and intent of the scripture.
   • Ephesians 6:5: “Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ.”
   • • Paul’s instructions to slaves were about living faithfully within the unjust systems of his time, not an endorsement of slavery. This verse was twisted to support the institution of slavery, especially in the American South.
2. Dominance and Forced Conversion
   • Luke 14:23: “Go out to the roads and country lanes and compel them to come in, so that my house will be full.”
     • Some used this parable of the banquet to justify coercing people into Christianity. However, the term “compel” here refers to a strong invitation or persuasion, not physical force.
   • Deuteronomy 20:10-11: Old Testament laws on war included subjugating cities that did not surrender.
     • These verses were sometimes cited to justify Christian conquest, but they reflect a specific historical and covenantal context for ancient Israel, not a general Christian ethic.
     • 

The True Teachings of Christ, Paul, and the First Church

1. Freedom and Equality
   • Galatians 3:28: “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”
   • • Paul emphasizes equality in Christ, breaking down divisions of race, class, and gender.
   • 1 Corinthians 7:21-22: “Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so.”
   • • Paul acknowledges slavery as a reality of his time but encourages freedom where possible, focusing on spiritual equality.
2. Love and Nonviolence
   • Matthew 5:44: “But I tell you, love your enemies and pray for those who persecute you.”
     • Jesus teaches love and compassion, even toward adversaries.
   • Matthew 7:12: “So in everything, do to others what you would have them do to you.”
     • The Golden Rule encapsulates Christ’s teaching against coercion or oppression.
3. Servant Leadership
   • John 13:14-15: Jesus washed His disciples’ feet and said, “Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.”
   • • Christ modeled humility and servant leadership, not dominance.
   • Mark 10:42-45: “Whoever wants to become great among you must be your servant.”
   • • Jesus explicitly rejects authoritarian leadership.9 (*****!!! Say TD)
       
4. Freedom of Conscience
   • Revelation 3:20: “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person.”
   • • Jesus calls people to Himself but never forces them. Faith is always a matter of free will.
5. Opposition to Oppression
   • Exodus 22:21: “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.”
     • God commands His people to treat others justly and with compassion.
   • Micah 6:8: “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”
   • 

How the Early Church Practiced These Teachings

• The First Church, as described in Acts, lived communally and shared resources (Acts 2:44-45). They did not dominate or coerce others but relied on preaching and personal testimony.
• Paul and other apostles evangelized through persuasion and dialogue, as seen in Acts 17, where Paul reasoned with the people in Athens.

Modern Reflection and Application

1. Acknowledge Historical Wrongs
   • Many Christian denominations have formally apologized for their roles in slavery, forced conversions, and other injustices.
2. Recommit to the True Teachings
   • The Church today seeks to model Christ’s humility, love, and respect for human dignity. This includes advocating for human rights, racial reconciliation, and social justice.

          3.Emphasize Free Will in Faith

• • True Christianity upholds free will as central to faith, recognizing that belief in Christ cannot be coerced but must come from the heart (Romans 10:9-10).

Conclusion

While scripture was misused to justify domination and slavery, these interpretations distort the Bible’s core teachings. The true Christian ethic, as demonstrated by Christ, Paul, and the early Church, is rooted in love, humility, and the equality of all people before God. Modern Christians are called to reflect this ethic in their relationships and societal engagement

We admit that this is just broaching the surface, yet informative, Nobody has time to dig through every single hot topic. But..we’re trying to stir up compassionate Realistic  Sincere Thought.

God bless!

TO SUPPORT Equal Opportunity REAL RESPECT Cross Body Unity Move and Taveau Creative Leadership donate whatever amount you feel that the Lord impresses. Then claim Matthew 6:4

[wpedon id=”1581″]

(C)2024 Taveau D’Arcy All copyrights reserved under international copyrights laws , in conjunction with AI